One peculiarity of being in Bangalore is each road going out of the city leads you to a different countryside after a journey of an hour or two (assuming you are not stuck in traffic jam). Last year around this time on an early morning I, with couple of friends took a road leading towards the Sun. Road leading to Kolar (Old Madras road) to be specific. As you move out of Bangalore and beyond Hosakote, countryside changes completely. Density of trees reduces, dry lands welcomes you. Further down the road, trees get replaced by boulders - heaps and heaps of boulders. Small hillocks scattered on either side of the road with more rocks than trees on them, but each one having their own story to narrate. Of so many hillocks we stopped at Avani betta near Mulabagilu for few hours. And we weren’t disappointed.
Avani betta, name because of the village Avani at the foot of the hill, has its roots linked to Sage Valmiki, Ramayana, and the legendary war between Rama & his sons Lava-Kusha. A legend says that sage Valmiki’s ashrama was at the same hillock and hence Avani betta is also called as ‘Valmiki Parvatha’. The story which is linked to Avani starts after Ravana gets killed and Rama & Seetha move back to Ayodhya. It’s said that the story after Seetha is sent out of Ayodhya to forest (referred as ‘Uttara Ramayana’ happened here) - birth of Lava & Kusha, defeat of Rama’s army by his own son & then the legendary war. For each place described in Uttara Ramayana there is an equally comparable place here in Avani betta - to name a few are the place where the horse of Ashwamedha yaaga was tied, place Seetha & her sons lived and the place where Seetha witnessed the war between her husband & her sons. The cave which is said Seetha gave birth to Lava and Kusha is considered as sacred. And now the cave is a huge ditch as every devotee who visits the place grabs a fistful of mud while leaving.
On top of the hill there is a small temple of Goddess Parvathi, which makes devotees & few monkeys are the only visitors to the hillock, barring people like us. Another common sight at this place is one gets to see stacks of small stones usually three in each stack. There is a general belief at this place that if the brides stack stones, the newborn baby will be a healthy one.
Though Kolar and surround area is dry and devoid of greenery, there are many interesting places nearby - Antaragange, Kaivara, Kurudumale, Markandeshwara betta - to name a few. Thanks Srik for taking back in time to Ramayana. Now I need to plan to visit other places nearby.
Ask anyone in Tumkur for directions to Mandharagiri, it’s most unlikely that you will get proper details. But wait, now ask for directions to Basadi Betta (or Basti betta), almost everyone knows how to go there. Basadi Betta is a small hillock off Bangalore - Tumkur road. The name Basadi betta is due to the jain temple (basadi) on top of the hillock.
While travelling towards Tumkur from Bangalore, some 10 KMs before Tumkur you can see this small hill with word ‘Mandharagiri’ written (in Kannada) on face of the hill. It’s not adjucent to the highway but have to travel (turn right while comin from Bangalore) couple of kilometers to reach the foot of the hill. A hundred or two steps of climbing takes you to the basadi door. While the southern gives the urban landscape, on the other side lies lake Maidala (once source of drinking water to Tumkur city) with the backdrop countless number of hills. Out of them, Devarayana Durga & Ramadrvara Gudda are the prominent ones (or the names which I know :D).
With respect to architecture, the basadi doesn’t attract many people. But the place brims with devotees during festival season & a calm place for many away from the buzzing life. An year ago, a monolith of Chandraprabha Theerthankara was installed at the foot the hill. The statue which stands at a height of 21 feet is claimed to be the tallest statue of Chandraprabha Theerthankara. In case if you are driving by Tumkur and need a break, then you know where to go.
“Do you want to go on a boat ride? I’ll take you to Sangama, Agasthyeshwara temple and bring you back.”
Tirumakudalu refers to the confluence of three rivers - Kaveri, Kapila (a.k.a Kabini) and Sphatika (a mythical spring or lake) - similar to the mythical river Saraswati which joins rivers Ganga and Yamuna in the North. And the place Narasipura got the name because of the famous Gunja Narasimha Swamy temple.
Though I’m in Mysore for the last three months, I never stayed there over weekends as I traveled back to Bangalore every week. One fine weekend I had to stay in Mysore and I made use of that Sunday to roam places around Mysore. I managed to visit Keshava temple at Somanathapura that day along with few other places.
The Keshava temple built in thirteenth centuary by Somanatha, the Dandanayaka (general) of the Hoysala King Narasimha The Third. The temple constructed in Hoysala style of architecture, and is a trikootachala (with three sanctums). The temple sanctums are dedicated to Keshava, Venugopala and Janardhana.
The temple is nicely maintained by Archeological Survey of India. Though the place is very close to Mysore, the conditions of roads is not good. I had a very tough time manoeuvring my two wheeler.